Neither New Nor Western: The Pre-Modern Roots of Multiculturalism in Jaina Thought
Keywords:
Multiculturalism, Anekantavada, Postmodernism, Cultural Diversity, Jaina PhilosophyAbstract
The conceptual framework of Anekantavada is the focal point of this essay, which delves into the philosophical foundations of multiculturalism within the Jaina philosophical tradition. Jain philosophy is regarded as one of the important philosophies in Indian philosophical doxography from the heterodox tradition that challenges Vedic authority in their knowledge tradition. In simple words, Anekântavâda stands for the many-sidedness and plurality of reality. The research makes use of a comparative approach to investigate the connections that exist between Jaina philosophy, postmodernism, and multiculturalism. It contends that although multiculturalism and postmodernism share certain traits, the fundamental concept that underpins diversity has been present in a variety of traditions, including Jainism, for a significant amount of time prior to the postmodern era. The purpose of this research is to conduct an investigation of the ways in which Anekântavâda, which places a strong focus on acknowledging diverse perspectives and rejecting absolutism, aligns with multicultural principles that aim to celebrate variety and challenge cultural identity. A major objective of this paper is to assert the compatibility of the Indian philosophical system to align even with the postmodern theories like multiculturalism. The conclusion of the paper is that the interrelationship between these notions offers a comprehensive philosophical framework that may be utilised to solve modern concerns of cultural recognition and social cohesiveness in different communities.
Downloads
References
Aklujkar, A. (2017). History and Doxography of the Philosophical Schools. In J. Ganeri, The Oxford Handbook of Indian Philosophy (p. 82). Oxford University Press.
Barbato, M. (2019). Anekântavâda and Dialogic Identity Construction. Religions: Jainism Studies .
Barrows, J. H. (1893). The World’s Parliament of Religions : an illustrated and popular story of the World’s First Parliament of Religions. Parliament Publishing, (p. 171).
Chapple, C. K. (1993). Two Traditional Indian Models for Interreligious Dialogue: Monistic Accommodationism and Flexible Fundamentalism. Dialogue & Alliance , 18-30.
Ganeri, J. (2017). The Oxford Handbook of Indian Philosophy. Oxford University Press.
Hoffman, J. (2007). A Glossary of Political Theory. Edinburgh University Press.
Moore, S. R. (1957). A Source Book in Indian Philosophy. New Jersey: Princeton University Press.
Parekh, B. (2002). Rethinking Multiculturalism: Cultural Diversity and Political Theory. Bloomsbury .
Tully, J. (2012). Strange Multiplicity: Constitutionalism in an Age of Multiplicity. Cambridge University Press.
Young, I. M. (1990). Justice and the Politics of Difference. Princeton University Press.
Downloads
Published
Issue
Section
License
Copyright (c) 2025 ISHAL PAITHRKAM

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.