Muslim Trade Networks and Islamisation in Kayalpattanam

Authors

  • Dr. Anas Babu T Hajee Karutha Rowther Howdia College, Uthamapalayam Author

Keywords:

Horse trade, Pandyas, Rasulids, Taqî al-Dîn Tibi, Marakkayars, Arwi

Abstract

The history of South India’s trade contact with the Arab world, particularly Arabia, Persia, Egypt and Syria, goes back to ancient times, long before Islam came into foothold in the region. The growth of Islam in the seventh century led to a large-scale movement of maritime Muslims that accelerated a massive expansion of the Muslim trade in the thirteenth century. It ultimately paved the development of numerous Islamic communities across the Oceanic rim. One such predominant Muslim community has been shaped at Kayalpattanam on the Coromandel Coast, which flourished into a unique Muslim diasporic community in Tamil Nadu. These Muslims of Kayalpattanam stood instrumental in the process of Islamisation that has reflected in its affiliation to Shafi’i madhab, Sufism, Arwi and Arabic languages and the construction of numerous Islamic monuments. 

References

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Elizabeth Lambourn, India from Aden, op. cit., p. 62. Besides gifts to merchants, the Rasulid Sultan conferred stipends to Muslim judges and preachers who served the Muslim communities in various coastal regions of India in lieu of reciting his name in their Khutubas (congregational Friday and Eid prayer).

Ziyaud-din A. Desai, A Topographical List of Arabic, Persian and Urdu Inscriptions of South India, ICHR, New Delhi, 1989, pp. 93-95; Mehrdad Shokoohy, ‘Epitaphs of Kayalpatnam’, South Asian Studies, Vol. 11, 1995, pp. 121-128.

Wassaf, op. cit., p. 33. Fatan is not identified, whereas Mâlifatan identified as Periyapattinam

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George Schuruhammer, Francis Xavier-His Life, His Times, Vol. 2, M. Joseph Costelloe (trans.), The Jesuit Historical Institute, Rome, 1977, pp. 258-59. Kayal was the headquarters of pearl fishery trade under the Pandyas.

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Muhammed Noushad, Ma’bar-Malabar Ties: How Kayalpattinam Shaped in Malabar, The Site, 2021. Available at https://www.thesite.in/mabar-malabar-ties-how-kayalpattinam-shaped-islam-in-malabar. It highlights the popular texts of Kerala’s darses like Meezan, Ajnasul Sugra and Ajnasul Kubra are written by Muhammed Lebbai al-Qahiri of Kayalpattanam.

Mehrdad Shokoohy, Muslim Architecture, op.cit.,76-87. Shokoohy assumes Sultan Jamaluddin might have Jalal al-Din Ahsan, the founder of the Madurai Sultanate.

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Published

2025-02-10

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