Locating Religiosity in ‘New Medical Pluralism’: A Case Study of Religious Medical Practices in Malabar, Kerala

Authors

  • Abdurahiman P.C Author
  • Ambu G Author

Keywords:

Medical Pluralism, religious healers, religiosity, institutionalisation

Abstract

The current study aims to understand the relevance of religious healers in the context of the health crisis in Kerala.  Despite having high HDI, the state is experiencing morbidity rates above the national average owing to the increase in chronic as well as infectious diseases, and mental illness.  The limitations of biomedicine in curing chronic and lifestyle diseases put forward debates about the integration of modern medicine and complementary medicine, which Cant and Sharma (1999) call as the ‘new medical pluralism’. In this context, the study interrogates this binary model of healthcare through pragmatic religiosity and illustrates the role played by religious healers in healthcare delivery. The study argues how current integrated medical system creates disparities in access and care through institutionalisation and how the non-institutionalised medical practices could play a role in bridging the gap. These gaps are a result of a reductionist understanding of health and this study advocates for the need to locate health within a larger socio-cultural context. 

Downloads

Download data is not yet available.

References

Appadurai, A., & Breckenridge, C. (1988). Why public culture? Public Culture, 1(1), 5–10.

Aravindan, K. P. & Kunjhikannan, T. P. (2000). Health transition in rural Kerala, 1987–1996. Kerala Sastra Sahitya Parishad

Ayush: Working Group Report (2017). Thirteenth Five Year Plan, Kerala Planning Board, Government of Kerala.

Bharadwaj, R. (2013). “No one medicine is enough”: Accounts of complementary therapy practitioners in Delhi. In A. Mishra, & S. C. Chatterjee, Multiple Voice and Stories: Narratives of Health and Illness (pp. 46-74). New Delhi: Orient Blackswan.

Bury, M. (2001), Illness narratives: fact or fiction? Sociology of Health & Illness, 23: 263-285.

Cant , S., & Sharma, U. (1999). A New Medical Pluralism?. Alternative Medicine, Doctors, Patients and the State. london: UCL Press.

Cant , S., & Sharma, U. (2000). Alternative Health Practices and Systems. In G. l. Albrecht, R. Fitzpatrick, & S. C. Scrimshaw, Social studies in health and medicine (pp. 426-439). New Delhi: Sage Publications Ltd.

Devassy, M.K. (1961), Trivandrum District Hand Book-9, Trivandrum, 29

Directorate of Economics and Statistics, Government of Kerala.(1987) Report on the Survey on the Utilisation of Gulf Remittances in Kerala. Thiruvananthapuram.

George, Mathew (2008). Institutionalizing Illness Narratives: Discourses on Fever and Care from Southern India. Springer Singapore. https://doi.org/10.1007/978-981-10-1905-0

Halliburton, M. (2005). “Just Some Spirits”: The Erosion of Spirit Possession and the Rise of “Tension” in South India. Medical Anthropology, 24(2), 111–144.

Johannes Quack (2013) “What do I know?” Scholastic fallacies and pragmatic religiosity in mental health-seeking behaviour in India, Mental Health, Religion & Culture, 16:4, 403-418,

K.Shafeeque (2016). ‘Religion and modernity among the muslim middle class of Kerala’, .Unpublished Phd Dissertation,Pondicherry University.

Lang, C. (2014). Trick or treat? Muslim Thangals , psychologisation and pragmatic realism in Northern Kerala, India. Transcultural Psychiatry, 51(6), 904–923.

Mamatha, K. (2014). Institutionalisation Of Health Care System In Colonial Malabar. Proceedings of the Indian History Congress, 75, 848–859.

Mishler, Elliot G. (1981). Viewpoint: Critical perspectives on the biomedical model.Social Contexts of Health, Illness, and Patient Care, edited by Elliot G.Mishler. Cambridge, UK: Cambridge University Press.

Murray, C. J., & Chen, L. (1992). Understanding morbidity change. Population and Development Review, 48, 481–503.

Navaneethan, K. & Kabir, M. (2006). Health Status of Kerala: A Life Course Perspective. Centre for Development Studies, Kerala & Indo-Dutch Programme On Alternatives In Development, New Delhi

Osella, F., & Osella, C. (2000). Social mobility in Kerala: Modernity and identity in conflict. London, UK: Pluto Press.

P.C.,Abdurahiman (2014). ‘Gulf Migration: A Study on its Local Implications’ .Unpublished Mphil Dissertation,Pondicherry University. Mahatma Gandhi University.

Panicker, P.G.K. (1999) Health transition in Kerala. Discussion Paper No. 10, Thiruvananthapuram, Kerala: Kerala Research Programme on Local Level Development. Centre For Development Studies.

Panikar, P.G.K., Soman, C.R. (1984)Health Status of Kerala, the Paradox of Economic Backwardness and Health Development. Trivandrum: Centre for Development Studies, 39

Prasad, N. P. (2007). Medicine, power and social legitimacy: A socio-historical appraisal of health systems in contemporary India. Economic and Political Weekly, 3491-3498.

Pulikkal Grama Panchayath, Government of Kerala.Panchayat Development Report 2022.

Quack J. (2012). Ignorance and utilization: mental health care outside the purview of the Indian state. Anthropology & medicine, 19(3), 277–290. https://doi.org/10.1080/13648470.2012.692357

Quack, J. (2013). “What do I know?” Scholastic fallacies and pragmatic religiosity in mental health-seeking behaviour in India. Mental Health, Religion & Culture, 16(4), 403–418.

Ramankutty, V. (2000). Historical analysis of the development of health care facilities in Kerala State, India. Health Policy and Planning. Oxford University Press

T.M., Shibukumar & Thavody, J. (2017 ) National Mental Health Survey of India, 2015-16: Kerala State Report, IMHANS, Kozhikode

Thayyil, Jayakrishnan & Jayakrishnan, Thejus. (2008). Morbidity and healthcare expenditure in Kerala.

Turner, Bryan S. (1995). Medical Power And Social Knowledge. London. Sage Publication Ltd.

Downloads

Published

2025-04-16

Issue

Section

Articles