Gulfkaarande Bhaarya/ The Expatriate’s Wife: Reading the Left- behind Mappila Woman in SA Jameel’s Letter Songs

Authors

  • Dr Reshma Majeed Department of English, Government College Chittur, Palakkad Affiliated to the University of Calicut, Kerala, India, Pin: 678104 India Author

Keywords:

Mappila Literature, Left-behind Wives, Kathupattu, Letter Songs, Muslim Women, Kerala

Abstract

Dubai Kathupattu [Dubai Letter Songs] by SA Jameel, written in the1980s, inaugurated a new era of literary expressions that captured the nuances of Mappila expatriate experience. Placed in the larger context of pravasam (migration) and the changing socio-political dynamics of Kerala, Jameel’s letter songs reflect a set of new perspectives on the left-behind wives—their bodies, morality, religiosity, sexual anxieties, isolation, as well as various other aspects of their lives and separation from their husbands. Using a methodological framework that combines gender studies and Islamic feminism, this analytical study attempts to forefront the Mappila wife’s representation from within the constitutive structures of pravasam (“migration”), religion, and emergent Malayali patriarchy of the period. This analysis is further necessitated by an understanding that the popular Mappila cultural texts can be read and reread for vignettes of Mappila Muslim women’s lifeworlds. Although central to understanding the lived realities and related aspects of Gulf migration, these peripheral genres of Mappila literature and cultural expressions have received limited attention in academic scholarship. Hence these texts are in need of reparative efforts that can rescue it from the marginality within the Malayalam literary and cultural corpus. 

Downloads

Download data is not yet available.

References

Arafath, P. K. Y. (2020). Cassetted emotion: Intimate songs and marital conflicts in the age of Pravasi (1970–1990). In R. Banerjee (Ed.), Cultural histories of India: Subaltern spaces, peripheral genres, and alternate historiography (pp. 135–148). Routledge.

Elettil, F. [P. P. Faizal]. (2022, December 28). Personal communication with scholar.

Jameel, S. A. (2009, July 28). S.A. Jameel ethrayum bahumanapetta kathu pattu [Interview]. YouTube. https://youtu.be/vBt3drFzgoY?si=1C7yg4kjlWtCTyFB

Jameel, S. A. (2010 a). Dubaikathu [Dubai Letter]. In P. Kadalundi (Ed.), S. A. Jameelinte thiranjedutha krithikal [Selected works of S. A. Jameel] (pp. 81–84). Kerala Sahithya Academy.

Jameel, S. A. (2010 b). Enne Patti [About me]. In P. Kadalundi (Ed.), S. A. Jameelinte thiranjedutha krithikal [Selected works of S. A. Jameel] (pp. 17–21). Kerala Sahithya Academy.

Jameel, S. A. (2010 c). Gulfkarande Bhaarya [The expatriate’s wife]. In P. Kadalundi (Ed.), S. A. Jameelinte thiranjedutha krithikal [Selected works of S. A. Jameel] (pp. 95–100). Kerala Sahithya Academy.

Jameel, S. A. (2010 d). Marupadikathu [Reply letter]. In P. Kadalundi (Ed.), S. A. Jameelinte thiranjedutha krithikal [Selected works of S. A. Jameel] (pp. 84–86). Kerala Sahithya Academy.

Karassery, M. N. (Ed.). (2021). Introduction. In Pulikkottil krithikal [Pulikkottil Hyder’s works] (pp. 17–29). Mahakavi Moyinkutty Vaidyar Mappila Kala Academy.

Muhammed, N. P. (2010). Kurishuperunna yuvakkal [The men who bear the brunt]. In P. Kadalundi (Ed.), S. A. Jameelinte thiranjedutha krithikal [Selected works of S. A. Jameel] (pp. 127–129). Kerala Sahithya Academy.

Osella, F., & Osella, C. (2000). Migration, money and masculinity in Kerala. The Journal of the Royal Anthropological Institute, 6(1), 117–133. https://doi.org/10.1111/1467-9655.t01-1-00007

Seedat, F. (2013). Islam, feminism, and Islamic feminism: Between inadequacy and inevitability. Journal of Feminist Studies in Religion, 29(2), 25–45.

Shafeeq, K. M. (2024). The Gulf migrant archives in Kerala. Oxford University Press.

Vallikunnu, B. (2012). Sthreepaksha vaayanayude Mappila padantharangal [Feminist readings of Mappila intertextual texts]. Vachanam Books.

Published

2025-12-31

Issue

Section

Articles