Belonging Nowhere: Othering and Marginalisation of Partition Refugees in Krishna Sobti’s A Gujarat Here, a Gujarat There
Keywords:
Exclusion, Integration, Negative Identity, Persecution, Partition RefugeesAbstract
This paper focuses on refugees, who are some of the most underprivileged and ill-treated people in the history of the world, as they were compelled to leave their homelands due to the fear of persecution and seek haven in another host land. Refugees and asylum seekers are frequently identified and categorised as ‘other’ in the host country. As a whole, refugees become a hapless crowd who are systematically marginalised, excluded, and persecuted on various grounds. In this context, Krishna Sobti’s novel, A Gujarat Here, a Gujarat There, documents the relentless struggle of the central female character, a refugee of Partition, against the unfair marginalisation and stigmatisation in the receiving country on the grounds of her sex and of her membership in the ‘othered’ group. Through the textual analysis of the novel, this paper explores how characterising refugees as ‘others’ in the host land impedes their integration and relegates them to the periphery of the society. It highlights the internal dynamics of exclusion that can result within a national setting, even amongst the people who legitimately belong to the same country, as with the refugees of the Partition of India and Pakistan in 1947. Ultimately, the paper reveals how multiple layers of othering work within the ambit of othering, which in turn exacerbate the marginalisation and vulnerabilities of the stateless population and construct negative identity.
Downloads
References
Daniel, M., & Linder, G. F. (2002). Marginal people. In L. Breslow et al. (Eds.), Encyclopedia of public health, 3, 712–714.
Grove, N. J., & Zwi, A. B. (2006). Our health and theirs: Forced migration, othering, and public health. Social Science & Medicine, 62(8), 1931–1942. https://doi.org/10.1016/j.socscimed.2005.08.061
Hall, S. (1997). Representation: Cultural Representations and Signifying Practices. SAGE.
Kamenova, D (2014). Media and othering: How media discourse on migrants reflects and affects society’s tolerance. Politicke Vedy, 17(2), 170-184.
Nahal, C. (2023). Azadi. Hachette India.
Palfreyman, D. (2005). Othering in an English Language Program. TESOL Quarterly,/ 39(2), 211-233. http://dx.doi.org/10.2307/3588309
Powell, J. A., & Menendian, S. (2016, summer). The Problem of Othering: Towards Inclusiveness and Belonging.
Othering and Belonging, (1), 14- 40. http://www.otheringandbelonging.org/the-problem-of-othering/.
Rosing, I. (2000). Creative Self-Marginalisation. India International Centre Quarterly, 27(2), 89–104. http://www.jstor.org/stable/23005491.
Sahni, B. (2018). Tamas. India Penguin Modern Classics.
Said, E. W. (1978). Orientalism. Penguin Books.
Sidhwa, B. (1988). Ice-Candy-Man. Penguin Books.
Singh, K. (1988). Train to Pakistan. Orient Blackswan.
Sobti, K. (2019). A Gujarat Here, a Gujarat There. Penguin Random House India Private Limited.
Staszak, J.-F. (2009). Other/Otherness. In Kitchin R. and Thrift N. (eds.), International Encyclopaedia of Human Geography, 8, 43-47. http://dx.doi.org/10.1016/B978-008044910-4.00980-9
Viruell-Fuentes E. A. (2007). Beyond acculturation: immigration, discrimination, and health research among Mexicans in the United States. Social science & medicine (1982), 65(7), 1524–1535. https://doi.org/10.1016/j.socscimed.2007.05.010
Downloads
Published
Issue
Section
License
Copyright (c) 2026 ISHAL PAITHRKAM

This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.